well crafted, well done. i enjoyed it. i am way onboard with your thoughts on where physical suffering fits into God's way of doing things. i agree that God is far more concerned with our spiritual well-being. i, too, believe that the only way to real spiritual growth is through pain. again, beeson's second law comes into play here.
still, i see a gap in the reasoning. the text from II Corinthians is instructive in many ways, one of my favorites. but, it includes an element that seems to be overlooked. the way i read it, God answered paul; not in a vague, open-channel-ly, could be God or maybe not, but in words that bounced off paul's eardrum and made its way to his brain and ultimately, his heart.
'my grace is sufficient for you' - i totally agree with that fact. should i use that verse to cancel out all the others that say God will answer prayer? or, does that verse imply that God's silence is equal to 'my grace is sufficient for you'?
i can handle a 'no' answer; it may be painful, but i can do it. as a teenager, i could ask for the car keys to go on a date. my dad could say yes or no. to me, it is totally invalid, inappropriate, and inconsistent to simply not respond (or to respond in such an obtuse way that i cannot figure it out). if the answer from God is no to a prayer request of mine, why must it be so hard (read: impossible) to get it?
Saturday, January 12, 2008
Friday, January 11, 2008
does cognitive reception of answered prayers depend on me?
if connecting with God's answers to prayer requires a certain level of cognitive skills on my part, there is no hope for me. that assumes i know what those skills are (i don't), that i know how to develop and maintain them (i don't), that i know how much skill is enough (i don't). the success i might experience in receiving discernable answers to prayer cannot be dependent on my skill, my spiritual depth, my level of faith, my meeting of the minimum criteria necessary (you must be at least this tall to ride Space Mountain). i have believed and taught for years that if you go looking for God, at the very least he will come looking for you. scripture indicates that at that moment of encounter, it will be unequivocally obvious that it is either God himself or his official representative. no pre-qualified cognitive abilities required. the notion that God answers prayer - i am no closer to understanding it than i was 18 months ago.
Thursday, January 10, 2008
does God 'nudge' people - part 2
your earlier comment makes sense. i, too, keep my announcements about God's activity to myself. yet, i still cannot say with certainty what comes from God and what does not. i absolutely do not trust myself when i dig around in my soul for messages from God. i have no way to determine what is from God and what is my own wishful thinking. i can say that if i find myself saying that God wants me to have a new car, that indeed is NOT coming from God. i believe God could care less about that, other than being displeased that i would be so selfish. but, i still question where to draw the line when taking requests to God. my life history indicates that i am pretty crappy at boot-strapping my way through life. my past is littered with poor choices that just did not work out like i thought they would. they were choices i presented to God in the hope that i would receive some divine direction. and who is to say that the divine direction actually was 'you are going to make a lot of crappy decisions, good luck.' to me, career choices, resolving marriage problems, help with parenting are sufficiently big enough issues to take to God and expect some reply. what do i do with that?
Tuesday, January 8, 2008
Does God 'nudge' people?
the 'nudge' idea may correspond with the influence of the Holy Spirit living in a person. i believe that happens, but i do not know how to distinguish between 'what i think' and 'whatever the HS injects into my stream of consciousness'. have you ever been nudged, or otherwise influenced by the HS?
Friday, January 4, 2008
should i be afraid to converse with God?
it should be noted that when people in the OT encountered either God or one of his messengers in conversation, they assumed their death was imminent. that sounds unpleasant. i don't know how to resolve the tension between a 'terrifying God' and an 'approachable God'. what do you think about that?
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